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What Is Meant By Heaven -  V

When Hebrews 11:5 speaks of Enoch being removed, the Greek verb μετατίθημι is used. According to William F. Arndt and F. Wilbur Gingrich’s Greek-English Lexicon of the New Testament, it means “to change the position of.” 4)

The noun used early in the next verse is ή μετάθεσις 5). It also means “removal”, as well as “change and transformation.” THEOS had done this. So not only had THEOS removed him from this Earth, but also changed and transformed Enoch into a being of light through resurrection.

So where is he if not in Glory? In Gautama Siddharta’s Sukhavati or “paradise of the west”?

Did Enoch die? According to both Genesis 5:24 and Hebrews 11:5 there is no evidence that he did. Mosheh, however, died and Yahuw’ah buried him in a Moabite valley (Deuteronomy 33:5-6). Yet both are in Glory. Mortal remains are not required for resurrection.

Each of these is now an elder dressed in white robes and wearing golden crowns and sitting on a golden throne (Revelation 4:4). For over eight years the present writer has addressed them by name whenever he has entered the Throne Room and Eluhiymic Presence.

If one wants to know what Abraham looks like, he bears a resemblance to the actor Alec Baldwin. Eliyahuw is similar in appearance to Yohannan the Dipper, whose FIMIOL appears below. And he has long hair!

A FIMIOL with a very good likeness of Yohannan the Dipper (John the Baptist) and Eliyahuw (Elijah)A simple proof that Yohannan wrote his Book of Revelation or Apocalypse in Hebrew, not Greek, is found in 1:8. There ‘Shadday’ is mistranslated as “Almighty” (ό παντοκράτωρ), instead of “Sufficient Provider”, its true meaning.

It is worth noting that Genesis 17:1 in the Greek Septuagint (LXX) only has “I am your THEOS” (εγώ είμι ό Θεός). Was this meant to cement monotheism or just an oversight? Yet Genesis 14:20 speaks of THEOS Most High (ό Θεός ό ύψίστος).

Those who claim that these men have not been resurrected are liars. What about the immortal saints resurrected in Heaven (the holy city) on Sunday, April 9, 30 CE (Matthew 27:51-53)?

The Heavens Within The Unapproachable Light

Even the apostle Paul praises “…the blessed and only ruler, the King of those reigning and the Lord of those controlling (others), who alone has immortality and inhabits unapproachable light, whom none among men has ever seen nor is able to see. To him be honour and eternal might. Amen.”

Observe how Yohannan employs only five words, probably four in Hebrew, to say “King of kings and Lord of lords” in Revelation 19:16. Why did Paul feel compelled to be so verbose?

Notice, too, the contradiction or is it yet another place? The King of those reigning and Lord of those controlling others dwells in unapproachable light, yet his readers have come to Mount Zion and to the city of the living THEOS as though it was a trip to the city. How can they do this unless both are imaginary places?

Footnotes:

4. A Greek-English Lexicon of the New Testament and Other Early Christian Literature by William F. Arndt and F. Wilbur Gingrich, Cambridge University Press and University of Chicago Press, Chicago, Illinois 1957, p. 515.

5. Ibid., p. 512.

FIMIOL Photographics:  ABN 35 425 367 583

Website Author:  Wayne J. Zanker (RA)*

© Wayne J. Zanker (RA) -  Adelaide, South Australia 2016-7.

*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-16). It is the best qualification.

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