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The Destroying Priest Of Melkitsedeq -  X

The circumcised House of Ya’aqob or Yisra’el also dwells in the land. Circumcision is still important due to the non-rescindable covenant made with and passed down to Ya’aqob. Yeshuwa “came to save the lost sheep of the House of Ya’aqob/Yisra’el.

Furthermore the land is where salvation for the Elect was wrought on Earth, on a cross anchored in the ground and in a hewn-out tomb.

So naturally the covenant has the land of Yisra’el in mind. However,  the highly fractured Christian religion denies this. While it continues to do so it cannot expect to be blessed by El Shadday, just God, who is really good at blessing His own institutions, especially where tithes are demanded.

Of course, forgiveness of sins through the shedding of Yeshuwa’s blood is imparted during the eating and drinking, but only for the circumcised, never the intact.

This is why the Body and Blood Covenant Meal was instituted during the Passover Meal, “of which no uncircumcised person may eat” (Exodus 12:48). And the Destroyer, that is, El Elyown gets a mention earlier in 12:23.

“And Yahuw’ah will pass on to smite Mitsrayim. And He will see the blood on the lintel and on the two doorposts and Yahuw’ah will pass over the door and He will not allow the Destroyer to come into your homes to smite you.”

The Before And After

Yeshuwa is all of these and was present during those events. Here, though, He is just the Nazoree, the one dedicated to the Vision. Moreover He is to be the lamb who was sacrificed in Genesis 22:13, not the son of Abraham. It is as though He is disengaging from His Jewish past to become El Elyown again.

How is this so? Well, after His resurrection He appeared as the Lamb of Eluhiym to the Ten Sholechiym and the women present when the doors were shut around sunset on the first day after the Jewish Sabbath.

No human-looking person stood before them with shoulder-length hair. Just El Elyown with the head of a lamb, skin and hair like white wool, white as snow, having seven eyes and seven horns on His head. Naturally they were astonished and frightened at His appearance (Luke 24:37).

While His death occurred during the Passover (Pesach) celebration Yeshuwa the Nazoree did not die as the Passover lamb on Nissan 14. He died when the Chagigah or festive lambs were sacrificed on Nissan 15 in 30 CE (Numbers 33:3).

The Exodus narrative provides the context, not the covenant.

And He rose again too as the priest-king forever according to the order of Melkitsedeq, as El Most High or El Elyown without any doubt in the matter.

Not Just Any Lamb

Lambs were sacrificed every day of the week in the Yeruwshalem temple in accordance with the Mosheh covenant. A lamb was also sacrificed by each family during the Passover to commemorate the Exodus with the second tithe spent on a Chagigah sacrificial lamb, goat or calf.

Atonement involved the azazel goat during the seventh month of Tishri as part of the Yom Kippur or Day of Atonement fast. There was no atoning for the sins of all the world, just the circumcised. Yeshuwa was nobody’s goat.

While the sacrifice of a lamb was required here, it was not just any lamb, but the Lamb of Eluhiym who takes away the sin of the world and within three days will rise again as the Rider on the White Horse, the Judge of all men and the Destroyer of those who hate Him.

This Lamb specifically had in mind Abraham’s lamb in Genesis 22 delivered there by His former Self, El Elyown, using the Seventh Dimension.

FIMIOL Photographics:  ABN 35 425 367 583

Website Author:  Wayne J. Zanker (RA)*

© Wayne J. Zanker (RA) -  Adelaide, South Australia 2017.

*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-16). It is the best qualification.

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