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What Is Meant By Heaven -  II

 If so, how are they to be understood? Yeshuwa has assured the present writer that it did. He spoke in Aramaic with only one slight change. From Wednesday June 26, 2013, interview #178:

"The promise You made to the repentant thief on the cross, Adoniy. In English what did You say to him?" "I added 'from'. 'Truly I say to you, from this day you shall be with Me in Paradise.' This means that I have given him permission to enter Paradise and join Me there when I come there. He saw where I was buried and his soul stayed nearby while I underwent My transformation. When I arose on the first day of the week, the angels who announced My resurrection took him with them to this Place. He was in good company for that day and a half."

"I suppose Paradise is being in the presence of the holy angels. Just as they were nearby for You, they were there for him too." "As soon as he died, they made their presence known to him. He actually preceded Me to this Place. But what are a few days here and there in the big scheme of things?"

Undoubtedly some will view the above as controversial, but that is their problem. “Ask, and it will be given you. Seek and you will find. Knock and it will be opened to you” (Matthew 7:7). Most of Yeshuwa’s answers feature unexpected elements. All of them make sense and they cost nothing.

Even though Luke was a Buddhist Christian, he appears to have retained Yeshuwa’s usage of it in Aramaic, which transliterated is pardic’.2) It is related closely to the Hebrew pardec (pron. par-dace. The ‘c’ is a Samekh).

In the Law and the Prophets pardec appears only three times: in Nehemiah 2:8, the Song of Solomon 4:13 and Ecclesiastes 2:5. In each it refers to gardens or parks with lots of trees, including a pomegranate orchard featuring other plants.

That its roots lie in Old Persian is debatable, given that pairi-daêza means “enclosure”3) and is somewhat late. Hebrew has its origins in Heaven, although it does borrow from other languages.

The Greek LXX speaks of the Garden of Eden as παράδεισος and so does Josephus Flavius in Antiquities 1.37. This certainly fits in with the notion of a park with lots of trees. Found also in inter-testamental literature, it was widely understood as a park or garden with beautiful trees and shrubs.

Yeshuwa also described Paradise in terms similar to the Garden of Eden. Furthermore He plainly taught that He had come down as the living bread from Heaven and was sent here by the Father (John 6:31-51).

Humble people were clearly attracted to His knowledge, just not the Pharisees, Sadducees and rulers of the people. “In My Father’s house are many rooms,“ He told His students. “Otherwise I would not have told you” (John 14:2). The basic drawing below, prepared in September 2004, barely captures the beauty of the shrubs and flowers surrounding the Temple in Glory. On the next page is a FIMIOL of the same discovered years later.














Footnotes:

2. Two references are provided: https://glosbe.com/en/arc/Paradise and http://www.balashon.com/2007/12/pardes-and-paradise.html.

3. Francis Brown, S. R. Driver and Charles A. Briggs, A Hebrew and English Lexicon, Oxford at the Clarendon Press 1966, p. 825.

FIMIOL Photographics:  ABN 35 425 367 583

Website Author:  Wayne J. Zanker (RA)*

© Wayne J. Zanker (RA) -  Adelaide, South Australia 2016-7.

*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-16). It is the best qualification.

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