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The Destroying Priest Of Melkitsedeq -
4. Yahuw’ah has sworn and will not repent. “You are a priest forever according to the order of Melkitsedeq.”
5. Adoniy at Your right hand shatters kings in the day of His anger.
6. He will judge. Within nations He will fill with corpses. He will shatter a head over much land.
7. From a brook by the wayside He will drink; therefore He will lift up (that) head."
This priest-
Observe, too, the use of present indicative active tenses and imperatives. “Sit at My right hand,” “rule in the midst of Your enemies,” “You are a priest forever,” and “Adoniy shatters kings.” Verses 6 and 7 then employ the future tense. Yet that is from 1000 BCE. So this is ongoing activity. He is a priest forever, meaning for all time and beyond.
How many billions would He have to slay so that His enemies become a footstool for His feet from Heavenly Glory? Such a piece of furniture usually allows one to rest one’s feet after a period of hard work.
What happens to their souls afterwards? Are they given a pat on the back and then invited to Heaven? Who are His enemies anyway? Are they not those who reject Him? Only forty million souls in Glory now sounds quite credible.
By the way, the Massoretic pointing for Adonay in verse 5 should be the same for Adoniy in verse 1.
Pharisees Get the Message
In the final verses of Matthew 22 Yeshuwa asked the Pharisees, “What is your belief concerning the Anointed?” Wherever the Gospels of Matthew and John have the Greek Χριςτός it always means “Anointed” and never Christ, since Christ is Paul’s name for Buddha and Yeshuwa most definitely was no Buddha.
Matthew was also written before Sha’uwl of Tarsus came on the scene as a persecutor of the Way. Later editors, though, imposed Paul’s Christ onto the text when translating it from the Hebrew haMashiach.
He continues, “’Whose son is he?’ They say to Him, ‘Of David?’ He says to them, ‘How therefore does David in spirit call Him Lord [Adoniy], saying, “El Shadday said to Adoniy, sit on My right until I put your enemies underneath your feet.” If David then calls him Adoniy, how is (the anointed) his son?’ And no one was able to answer Him a word, nor did anyone dare from that day to question Him any more’ (Matthew 22:43-
Unlike the Sadducees some of these Pharisees appear to have got the message, despite earlier hostility (John 7:48).
Still present among them was Sha’uwl of Tarsus, the young lawyer in the previous report who asked Yeshuwa about the great commandment of the Towrah. While he himself refused, some of his peers began to accept that He was indeed who He claimed to be, that is, El Elyown. The discussion in John 8 was not entirely wasted upon them.
Why were there no Pharisees present at His trial before Pontius Pilate? That gathering was organised by the chief priests and their rabble. Yohannan says the day of preparation was for a great Sabbath and that, according to Leviticus 23:7, was treated as a day of rest by the Pharisees. Was it simply a minor Sabbath or was there something more? Why, too, was the Pharisee Gamaliy’el in Acts 5:34-
Except for being among those who sent soldiers to arrest Yeshuwa (John 18:3), the term 'Pharisees' appears again only on the day following the crucifixion (Matthew 27:62). On their involvement in His trials, crucifixion, death and burial, the Gospels are strangely silent, although one cannot discount Sha’uwl of Tarsus being present (see Galatians 3:1).
Acts 15:5 implies that some from the “sect of the Pharisees” had joined the Yeruwshalem assembly. Rightly so, they were adamant about circumcision and the need to observe the Towrah of Mosheh.
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*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-