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What Is Required To Understand The Apostle Paul -
Every other external reference is irrelevant, including other religions and sinning prior to Mosheh. Why Noach’s universal flood then? Yet was not the Mosheh Covenant given only to circumcised Yisra’elites?
From the extant texts the covenant of circumcision goes back to Abraham in Genesis 17 and that provides the legal basis for all faith, not Mosheh. Circumcision went right back to Abel. All the patriarchs had their foreskins removed.
The Ten Commandments were deliberately not given to intact men and their daughters.
- If one does not know that he stood in the same monotheistic traditions as the Pharisees and Sadducees and rejected multi-
eluhiymism, then one does not understand Paul. Here he was influenced by the Pseudepigrapha and other inter- testamental literature. - To most of his followers he was a born entertainer, whose worship services were renowned for their singing and theatre, especially when re-
enacting the trials, crucifixion, burial and resurrection of Jesus Christ. Here every one participated in his Buddhist- style meditations. Most came to join in, but some came for the spectacle. Those who cannot see this know little of his style and modus operandi. - If one fails to see that his Christ is a source of light and love created by THEOS/God, shaped like the sun, and known as the light of the world visible to the imagining spirit, then one does not understand him. His Ίησοϋς merged with this Buddha light to become τόν Χριστόν, just like Mosheh, whose face supposedly shone brightly in the presence of Christ.
- In a competitive world vying for worshippers Paul was a master of social engineering. He developed a faith different from all other belief systems. Here the Dharma of Mahayana Buddhism gave him a unique advantage where he could disengage the flesh from the spirit, ignore all legal covenants involving the flesh and rely instead upon promises made by ό Θεός and his Ίησοϋς.
- It is the law which condemns, not the promises. As a positive thinker he believed that his unique gospel could make his followers happy and content till his Jesus returned. Here he used the Gentile perspective based upon his long-
term observations of Buddhist monks rather than the Yehuwdiym (Romans 2:12- 29). Evidently they were already living under the new covenant of Jeremiah 31:31- 34, even though still intact. - Paul also boasted of belonging to the tribe of Benyamin (Philippians 3:5). Does this explain why he only calls himself a “Hebrew of Hebrews”, “of the nation of Yisra’el”? He had strong anti-
Yehuwdic feelings. These pervade events in the Book of Acts and throughout all his epistles. If one does not see him as biassed against the Yehuwdic people (Jews), then one misses the point. - If Christians cannot visit the Heaven of the Thrones, then it is because they interpret the sacraments through the eyes of Paul and Luke, not John and Matthew. The Body and Blood Covenant Meal instituted at the Last Supper is not a remembrance meal. It serves another purpose.
- Until Ephesians and Colossians were written, forgiveness of sins was not part of Paul’s gospel. Forgiveness of sins is absent in 1 Corinthians 11 and mentioned only once in Romans 4:7 where Psalm 32:1 is quoted with alterations. If there is no law, then there is no one to accuse. One is not a criminal unless one gets caught.
- Finally, if one thinks that migration to Eden is possible with Paul’s Holy Spirit, then one does not understand him. The new sky and new Earth of Isaiah 65-
66 and 2 Peter 3:13 were never part of his gospel, just Yeshuwa and the Twelve’s.
These and other themes will be developed in articles on this and its companion website at FIMIOL.COM.
At first glimpse he comes across as an impressive leader. Who does not want to be happy and feel loved without carrying a load of guilt? This man could entertain. He loved music and theatrics. His gaze was strong. No doubt his companions joined in his theatre as he convinced mainly Gentiles to join him.
However, when one worships a god with a pagan name -
Why he promoted the promises of El Shadday and Yeshuwa remains a mystery, unless he believed that it was time for the Gentiles to teach the Yehuwdiym a lesson. As a scribal magistrate no one was going to tell him otherwise. He was beyond instruction and correction until six months before he was executed when he renounced it all.
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Website Author: Wayne J. Zanker (RA)*
© Wayne J. Zanker (RA) -
*RA stands for Re’eh Adonay or “friend of the Lord” (John 15:14-